D’accord

An Algerian-born man living in France has been refused French nationality because of his "degrading attitude" towards women.

The man, who has not been named, is married to a Frenchwoman, but does not allow her to leave the family home freely, it was claimed.

In what is seen as a legal precedent, his application for French nationality was turned down because "his idea of sexual equality is not that of the republic", according to a high-ranking official quoted by French radio station Europe 1.

The French constitution states that the government can refuse nationality or strip nationality for a "lack of integration". The interior minister, Claude Guéant, has made it clear he expects candidates for nationality to not only integrate but "assimilate" into French society.

A spokesman for the minister told the Guardian that concerns were raised when police interviewed the man as part of the application process. The refusal, she added, had been confirmed by the State Council – the legal body that advises the government on legislation – and was awaiting signature by the minister.

"The man was eligible for French nationality as he had been married to a French citizen for more than four years. In such cases, however, it can be refused by a disrespect of or lack of assimilation into the French community or if the person practises polygamy.

"In this case, during the interview at the police station his behaviour showed a lack of assimilation into the French community; it was incompatible with the values of the French republic, notably in respect to the values of the equality of men and women. This justifies the decision for not giving him French nationality. The case was examined by the State Council, which agreed and a decision to that effect was given."

The case emerged a week after far-right leader Marine Le Pen wrote to French MPs asking them to support an end to dual nationality, claiming it "undermines republican values". Le Pen has made no secret that her demand is aimed at people from Algeria, Morocco and Tunisia. A delegation of 50 MPs from the ruling right-of-centre UMP party met President Nicolas Sarkozy recently to press for an end to dual nationality. Afterwards one of the MPs said Sarkozy was "very favourable" to the idea.

Henry Guaino, one of the president's closest advisers, told French radio: "It's an idea that merits debate. Whatever the National Front's position, it's not wrong to discuss this issue."

Socialist MP Manuel Valls, who chairs a parliamentary committee on nationality rights, said scrapping dual nationality would be counter-productive and that French expatriates with dual nationality acted as "ambassadors" for their country around the world.

Christophe Girard, the Socialist deputy mayor of Paris, wrote in Le Monde that the history of France and its mix of cultures was under threat. "This return to nationalism that locks and narrows pits citizens against each other in fear and hatred and is a proven risk," he wrote. "The atmosphere fostered by the current government is even more revolting given that the current head of state himself is the son of an immigrant father and his third wife is French-Italian.

"The Universal Declaration of Human Rights is the backbone of France. We need to strengthen it. I would appeal to all those who are able to obtain a second citizenship to take the necessary steps now."

The Gray Lady

Describing her feelings on being appointed the first female editor of the New York Times, Jill Abramson said it was as if she had arrived at Valhalla. A New Yorker (she has a subway token tattoo on her shoulder to prove it) she presumably meant she was happy. Her metaphor could be taken two ways, given that Vikings landed in the great hall in the sky after dying in combat.

There are and have been other female editors in the US and the UK. But although women make up 37% of daily newspaper employees, under 10% are in "supervisory or upper management positions", according to the American Society of Newspaper Editors. In the UK, there are two female editors of 21 national daily and Sunday titles. Both – Tina Weaver at the Sunday Mirror and Dawn Neeson of the Daily Star – edit tabloids.

Since being appointed managing editor Abramson has tried to address the gender imbalance among staff. But she has to address the sense that the Times lacks sensitivity over women, particularly in its handling of a couple of recent stories. Last Sunday, the Daily Kos weblog carried an excoriating piece headlined, "The New York Times has a woman problem". Of particular concern was a piece written in March in which the gang rape of an 11-year-old was seen as a failing of hers and her mother's.

Will having a woman in charge change this? Maybe not. Abramson will no doubt focus on other issues, such as whether the newspaper can survive.

But her position at the top of an institution she compared to a "religion" when she was growing up might encourage all those other girls to think they can make it too. And not only once they're dead.

Driving To Jail

Violence

Another Good Picture

Single Black Women

IMAGINE that the world consists of 20 men and 20 women, all of them heterosexual and in search of a mate. Since the numbers are even, everyone can find a partner. But what happens if you take away one man? You might not think this would make much difference. You would be wrong, argues Tim Harford, a British economist, in a book called “The Logic of Life”. With 20 women pursuing 19 men, one woman faces the prospect of spinsterhood. So she ups her game. Perhaps she dresses more seductively. Perhaps she makes an extra effort to be obliging. Somehow or other, she “steals” a man from one of her fellow women. That newly single woman then ups her game, too, to steal a man from someone else. A chain reaction ensues. Before long, every woman has to try harder, and every man can relax a little.

Real life is more complicated, of course, but this simple model illustrates an important truth. In the marriage market, numbers matter. And among African-Americans, the disparity is much worse than in Mr Harford’s imaginary example. Between the ages of 20 and 29, one black man in nine is behind bars. For black women of the same age, the figure is about one in 150. For obvious reasons, convicts are excluded from the dating pool. And many women also steer clear of ex-cons, which makes a big difference when one young black man in three can expect to be locked up at some point.

Removing so many men from the marriage market has profound consequences. As incarceration rates exploded between 1970 and 2007, the proportion of US-born black women aged 30-44 who were married plunged from 62% to 33%. Why this happened is complex and furiously debated. The era of mass imprisonment began as traditional mores were already crumbling, following the sexual revolution of the 1960s and the invention of the contraceptive pill. It also coincided with greater opportunities for women in the workplace. These factors must surely have had something to do with the decline of marriage.

But jail is a big part of the problem, argue Kerwin Kofi Charles, now at the University of Chicago, and Ming Ching Luoh of National Taiwan University. They divided America up into geographical and racial “marriage markets”, to take account of the fact that most people marry someone of the same race who lives relatively close to them. Then, after crunching the census numbers, they found that a one percentage point increase in the male incarceration rate was associated with a 2.4-point reduction in the proportion of women who ever marry. Could it be, however, that mass incarceration is a symptom of increasing social dysfunction, and that it was this social dysfunction that caused marriage to wither? Probably not. For similar crimes, America imposes much harsher penalties than other rich countries. Mr Charles and Mr Luoh controlled for crime rates, as a proxy for social dysfunction, and found that it made no difference to their results. They concluded that “higher male imprisonment has lowered the likelihood that women marry…and caused a shift in the gains from marriage away from women and towards men.”

Learning and earning

Similar problems afflict working-class whites, but they are more concentrated among blacks. Some 70% of black babies are born out of wedlock. The collapse of the traditional family has made black Americans far poorer and lonelier than they would otherwise have been. The least-educated black women suffer the most. In 2007 only 11% of US-born black women aged 30-44 without a high school diploma had a working spouse, according to the Pew Research Centre. Their college-educated sisters fare better, but are still affected by the sex imbalance. Because most seek husbands of the same race—96% of married black women are married to black men—they are ultimately fishing in the same pool.

Black women tend to stay in school longer than black men. Looking only at the non-incarcerated population, black women are 40% more likely to go to college. They are also more likely than white women to seek work. One reason why so many black women strive so hard is because they do not expect to split the household bills with a male provider. And the educational disparity creates its own tensions. If you are a college-educated black woman with a good job and you wish to marry a black man who is your socioeconomic equal, the odds are not good.

“I thought I was a catch,” sighs an attractive black female doctor at a hospital in Washington, DC. Black men with good jobs know they are “a hot commodity”, she observes. When there are six women chasing one man, “It’s like, what are you going to do extra, to get his attention?” Some women offer sex on the first date, she says, which makes life harder for those who prefer to combine romance with commitment. She complains about a recent boyfriend, an electrician whom she had been dating for about six months, whose phone started ringing late at night. It turned out to be his other girlfriend. Pressed, he said he didn’t realise the relationship was meant to be exclusive.

The skewed sex ratio “puts black women in an awful spot,” says Audrey Chapman, a relationship counsellor and the author of several books with titles such as “Getting Good Loving”. Her advice to single black women is pragmatic: love yourself, communicate better and so on. She says that many black men and women, having been brought up by single mothers, are unsure what role a man should play in the home. The women expect to be in charge; the men sometimes resent this. Nisa Muhammad of the Wedded Bliss Foundation, a pro-marriage group, urges her college-educated sisters to consider marrying honourable blue-collar workers, such as the postman. But the simplest way to help the black family would be to lock up fewer black men for non-violent offenses.

Picture Of The Day

Poem Of The Day

The Corset

by Joanna Grant, December 2009

Roswell, Georgia, 1955

I am the one who knows
What needs to be done, I

Knew from the start that this day
Would come and find me climbing

The ladder to the attic where the brass-bound trunk
With its rivets, its hasps

Its mothballs, its sachets keep away
The yellowing, the stains and the tears

Of long, long wear. When I held it up
She cried. Little fool, as if she

Did not know herself. What she needs
Is bone, pounds of pressure to the inch,

Tight lacing, a knee in the back,
White knuckles on the bedrail.

Girls, I tell her, should only seem soft,
Should only look like they bend.

This is what you will not understand,
I tell this jelly, this fat crybaby girl.

Love, the real kind, is always a squeezing
A choking off all that offends.

Lila Downs

Sofia Loren at 75

Gerda Taro