Showing posts with label Conflict. Show all posts
Showing posts with label Conflict. Show all posts

Tuesday, August 23, 2011

2001-2011 by Jason Burke

If, just over a decade ago, you had looked north through binoculars from frontline Taliban positions 30 miles north of Kabul, you would have seen an old Soviet-built airbase, little more than a cluster of ruined buildings, rusting metal stakes, a single battered jeep and no serviceable aircraft at all on the scarred strip of concrete shimmering in the Afghan sun. The group of scruffy Taliban fighters in filthy clothes who manned the makeshift trenches on the heights above it would probably have served grapes and tea to you as they did to the rare reporters who visited them.

If you had come back just a little later, say in the spring of 2002, you would have seen a startling difference. With the Taliban apparently defeated, the airstrip had become the fulcrum of a build-up of American and other international forces in the country that would continue inexorably over the next years. The feverish activity of the bulldozers, tents, jets and helicopters gave a sense that something extraordinary was happening. But its exact nature was still very unclear. Now, after a decade of conflict, a base the size of a small town has sprung up around the airstrip.

No soldiers at the battle of Castillon in 1453 knew they were fighting in the last major engagement of the hundred years war. No one fighting at Waterloo could have known they were taking part in what turned out to be the ultimate confrontation of the Napoleonic wars. The first world war was the great war until the second world war came along. Perhaps inevitably, then, the ongoing, interlinked and overlapping conflicts that have raged across the globe during the 10 years since 9/11 are currently without a name. In decades or centuries to come historians will no doubt find one – or several, as is usually the case. In the interim, given the one event that, in the western public consciousness at least, saw hostilities commence, "the 9/11 wars" seems an apt working title.

Al-Qaida has failed to achieve most of its key aims: there has been no global uprising of Muslim populations, no establishment of a new caliphate. Nor have changes in America's policy in the Islamic world been those desired by men such as the late Osama bin Laden. Does this mean the west has won the 9/11 wars? It has certainly avoided defeat. The power of terrorism lies in its ability to create a sense of fear far in excess of the actual threat posed to an individual. Here, governments have largely protected their citizens, and few inhabitants of western democracies today pass their lives genuinely concerned about being harmed in a radical militant attack. In July 2010, President Obama even spoke of how the US could "absorb" another 9/11, a statement that would have been inconceivable a few years before.

Despite significant damage to civil liberties in both Europe and America, institutional checks and balances appear to have worked on both sides of the Atlantic. In the face of a worrying militarisation and a commensurate growth in its offshoot, the "security" business, other forces have been strong enough to ensure that liberal democratic societies have kept their values more or less intact. The integration of minorities, always a delicate task, is generating significant tensions but is proceeding, albeit unevenly.

Even though now facing serious problems of debt, America has nonetheless been able to pay for the grotesque strategic error of the war in Iraq, at a total cost of up to a trillion dollars depending on how it is calculated, and a 10-year conflict in Afghanistan, all while financing a huge security industry at home. In 2009, American military expenditure was $661bn (£400bn), considerably more than double the total of 10 years previously, but still not enough, as Bin Laden had hoped, to fundamentally weaken the world's only true superpower. In Europe, supposedly creaking old democracies have reacted with a nimbleness and rapidity that few imagined they still possessed to counter domestic and international threats.

In short, western societies and political systems appear likely to digest this latest wave of radical violence as they have digested its predecessors. In 1911, British police reported that leftist and anarchist groups had "grown in number and size" and were "hardier than ever, now that the terrifying weapons created by modern science are available to them". The world was "threatened by forces which would be able to one day carry out its total destruction," the police warned. In the event, of course, it was gas, machine guns and artillery followed by disease that killed millions, not terrorism.

In the second decade of the 9/11 wars other gathering threats to the global commonwealth, such as climate change, will further oblige Islamic radical militants to cede much of the limelight, at least in the absence of a new, equally spectacular cycle of violence.

But if there has been no defeat for the west then there has been no victory either. Over the past 10 years, the limits of the ability of the US and its western allies to impose their will on parts of the world have been very publicly revealed. Though it is going too far to say that the first decade of the 9/11 wars saw the moment where the long decline of first Europe and perhaps America was made clear, the conflict certainly reinforced the sense that the tectonic plates of geopolitics are shifting. After its military and diplomatic checks in Iraq and Afghanistan, a chastened Britain may well have to finally renounce its inflated self-image as a power that "punches above its weight". The role of Nato in the 21st century is unclear. Above all, though the power, soft and hard, cultural and economic, military and political, of the US and Europe remains immense and often hugely underestimated, it is clear that this will not always be the case.

For many decades, the conventional wisdom has been that economic development around the globe would render liberal democracy and free-market capitalism more popular. One of the lessons of the 9/11 wars is that this optimism was misplaced. A sense of national or religious chauvinism appears often to be a corollary of a society getting richer rather than its opposite, and the search for dignity and authenticity is often defined by opposition to what is seen, rightly or wrongly, as foreign. In some places, the errors of western policy-makers over recent years have provoked a reaction that will last a long time. The socially conservative, moderately Islamist and strongly nationalist narrative that is being consolidated in Muslim countries from Morocco to Malaysia will pose a growing challenge to the ability of the US and European nations to pursue their interests on the global stage for many years to come. This, alongside the increasingly strident voices of China and other emerging nations, means a long period of instability and competition is likely.

American intelligence agencies reported in their four-yearly review in late 2008 that they judged that within a few decades the US would no longer be able to "call the shots". Instead, they predicted, America is likely to face the challenges of a fragmented planet, where conflict over scarce resources is on the rise, poorly contained by "ramshackle" international institutions. The previous review, published in December 2004, when George Bush had just been re-elected and was preparing his triumphal second inauguration, had foreseen "continued dominance" for many years to come. The difference is stark. If the years from 2004 to 2008 brought victory, then America and the west cannot afford many more victories like it.

If clear winners in the 9/11 wars are difficult to find, then the losers are not hard to identify. They are the huge numbers of men, women and children who have found themselves caught in multiple crossfires: the victims of the 9/11 strikes or of the 7/7 and Madrid bombings, of sectarian killings in Baghdad, badly aimed American drone strikes in Pakistan or attacks by teenage suicide bombers on crowds in Afghanistan. They are those executed by Abu Musab al-Zarqawi, the head of al-Qaida in Iraq until his death in 2006; those who died, sprayed with bullets by US Marines, at Haditha; those shot by private contractors careering in overpowered unmarked blacked-out four-wheel-drive vehicles through Baghdad. They are worshippers at Sufi shrines in the Punjab, local reporters trying to record what was happening to their home towns, policemen who happened to be on shift at the wrong time in the wrong place, unsuspecting tourists on summer holidays. They are the refugees who ran out of money and froze to death one by one in an Afghan winter, those many hundreds executed as "spies" by the Taliban, those gunned down as they waited for trains home at Mumbai's main railway station one autumn evening, those who died in cells in Bagram or elsewhere at the hands of their jailers, the provocative film-maker stabbed on an Amsterdam street, all the victims of this chaotic matrix of confused but always lethal wars.

The cumulative total of dead and wounded in this conflict so far is substantial, even if any estimates are necessarily very approximate.

The military dead are the best documented. Though some may have shown genuine enthusiasm for war, or even evidence of sadism, many western soldiers did not enlist with the primary motive of fighting and killing others. A significant number came from poor towns in the midwest of America or council estates in the UK and had joined up for a job, for adventure, to pay their way through college, to learn a craft. By the end of November 2010, the total of American soldiers who had died in Operation Iraqi Freedom and its successor, Operation New Dawn, was 4,409 with 31,395 wounded. More than 300 servicemen from other nations had been killed too and many more maimed, disabled or psychologically injured for life. In Afghanistan, well over 2,000 soldiers from 48 different countries had been killed in the first nine years of the conflict. These included 1,300 Americans, 340 Britons, 153 Canadians, 43 Frenchmen and 44 Germans.

Military casualties among western nations – predominantly American – in other theatres of Operation Enduring Freedom, from the Sudan to the Seychelles and from Tajikistan to Turkey, added another 100 or so. At least 1,500 private contractors died in Iraq alone.

Then there were the casualties sustained by local security forces. Around 12,000 police were killed in Iraq between 2003 and 2010. In Afghanistan, the number of dead policemen since 2002 had exceeded 3,000 by the middle of 2010. Many might have been venal, brutal and corrupt, but almost every dead Afghan policeman left a widow and children in a land where bereavement leads often to destitution. In Pakistan, somewhere between 2,000 and 4,000 policemen have died in bombing or shooting attacks. As for local military personnel in the various theatres of conflict, there were up to 8,000 Iraqi combat deaths in the 2003 war, and another 3,000 Iraqi soldiers are thought to have died over the subsequent years. In Afghanistan, Afghan National Army casualties were running at 2,820 in August 2010, while in Pakistan, around 3,000 soldiers have been killed and at least twice as many wounded in the various campaigns internally since 2001. Across the Middle East and further afield in the other theatres that had become part of the 9/11 wars, local security forces paid a heavy price too. More than 150 Lebanese soldiers were killed fighting against radical "al-Qaida-ist" militants in the Nahr al-Bared refugee camp in Lebanon in 2007, for example. There were many others, in Saudi Arabia, in Algeria, in Indonesia. In all, adding these totals together, at least 40,000 or 50,000 soldiers and policemen have so far died.

Casualties among their enemies – the insurgents or the extremists – are clearly harder to establish. Successive western commanders said that they did not "do body counts", but most units kept a track of how many casualties they believed they had inflicted, and these totals were often high. At least 20,000 insurgents were probably killed in Iraq, roughly the same number in Pakistan, possibly more in Afghanistan. In all that makes at least 60,000, again many with wives and children.

Then, of course, there are those, neither insurgent nor soldier, neither terrorist nor policeman, who were caught in a war in which civilians were not just features of the "battle space" but very often targets. In 2001, there were the 9/11 attacks themselves, of course, with their near 3,000 dead. In 2002 alone, at least 1,000 people died in attacks organised or inspired by al-Qaida in Tunisia, Indonesia, Turkey and elsewhere.

The casualties from such strikes continued to mount through the middle years of the decade. One study estimates 3,013 dead in around 330 attacks between 2004 and 2008. By the end of the first 10 years of the 9/11 wars, the total of civilians killed in terrorist actions directly linked to the group, or to al-Qaida-affliated or inspired Islamic militants, was almost certainly in excess of 10,000, probably nearer 15,000, possibly up to 20,000. To this total must be added the cost to civilians of the central battles of the 9/11 wars. In Iraq generally, estimates vary, but a very conservative count puts violent civilian deaths (excluding police) from the eve of the invasion of 2003 to the end of 2010 at between 65,000 and 125,000. They included more than 400 assassinated Iraqi academics and almost 150 journalists killed on assignment. The true number may be many, many times greater. In Afghanistan, from 7 October 2001, the day the bombing started, to mid-October 2003, between 3,000 and 3,600 civilians were killed just by coalition air strikes. Many more have died in other "collateral damage" incidents or through the actions of insurgents. The toll has steadily risen. There were probably around 450 civilian casualties in 2005. From 2006 to 2010 between 7,000 and 9,000 civilian deaths were documented, depending on the source. In 2010 alone, more than 2,000 died. In all, between 11,000 and 14,000 civilians have been killed in Afghanistan, and at least three or four times that number wounded or permanently disabled. In Pakistan, which saw the first deaths outside America of these multiple conflicts when police shot into demonstrations in September 2001, the number of casualties is estimated at around 9,000 dead and between 10,000 and 15,000 injured.

Add these admittedly rough figures together and you reach a total of well over 150,000 civilians killed. The approximate overall figure for civilian and military dead is probably near 250,000. If the injured are included – even at a conservative ratio of one to three – the total number of casualties reaches 750,000 [see footnote]. This may be fewer than the losses inflicted on combatants and non-combatants during the murderous major conflicts of the 20th century but still constitutes a very large number of people. Add the bereaved and the displaced, let alone those who have been harmed through the indirect effects of the conflict, the infant mortality or malnutrition rates due to breakdown of basic services, and the scale of the violence that we have witnessed over the past 10 years is clear.

Some day the 9/11 wars will be remembered by another name. Most of the dead will not be remembered at all.


Tuesday, May 12, 2009

No Solution?


Sunday, May 10, 2009

The Caucasus


An overview of languages of the Caucasus

Johanna Nichols
Department of Slavic Languages and Literatures
University of California, Berkeley

The Great Caucasus mountain range extends from the Black Sea to the Caspian. To the north of it is the western portion of the Eurasian steppe; to the south, the hill country of northern Mesopotamia. Both the steppe and northern Mesopotamia have been centers of economic and political power since approximately the Neolithic, and both have long been avenues through which peoples and languages have moved between Asia and Europe. The Caucasus itself has been a major conduit through which the Neolithic revolution, agriculture and stockbreeding, and subsequent technological innovations have spread from Mesopotamia to eastern Europe. The Caucasus is a biological refuge zone in which species found nowhere else are native, and it is known for its ecological and biological diversity. It has also been known since ancient times for its linguistic diversity, and it can be called a linguistic refuge zone in the sense that three entire separate language families are indigenous to the Caucasus and have no kin elsewhere.
Survey of languages

The indigenous language families of the Caucasus are:

  • Kartvelian or South Caucasian, a family about 4500 years old comprising Georgian and its three sister languages. It probably dispersed in the vicinity of central to eastern Georgia, in the foothills or southern plains. Georgian has a written history going back to the creation of a special alphabet after Georgia became Christianized in the fourth century; the same alphabet is still used. Most Georgians and other Kartvelians are Christians, but some of those in the south are Muslim.

  • Northwest Caucasian or Abkhaz-Adyghe (or Abkhaz-Circassian), a family of uncertain age (evidently older than the Romance or Slavic families and younger than Indo-European, which is about 6000 years old) with three or four daughter languages. The structural type of this family is exotic in Eurasia. It may have dispersed near the Black Sea coast. Speakers of Northwest Caucasian languages are mostly Muslims. There are sizable diasporic communities in Turkey and elsewhere in the Near East, descendants of emigrants from the Russian conquest of the Caucasus in the 19th century; they retain the languages to varying extents.

  • Northeast Caucasian or Nakh-Daghestanian, a much-diversified family about 6000 years of age, with some 30 daughter languages spoken in the central and eastern Caucasus. It probably dispersed in the southeastern foothills of the Caucasus, near the Caspian Sea and in present-day Azerbaijan. Islam spread into Azerbaijan early and from there to the northern Caucasus, reaching the Chechen and Ingush in the 17th-18th centuries. Though most speakers of Northeast Caucasian languages are Muslims, the Udi (who now inhabit three villages in Azerbaijan and Georgia and are remnants of a larger pre-Georgian population) are monophysite Christians. There are sizable Chechen-Ingush diasporic communities in Turkey and Jordan, descendants of emigrants and deportees from the Russian conquest of the Caucasus in the 19th century; they retain the language, generally quite well.
     Languages not indigenous to the Caucasus but long resident there include: 

  • Ossetic, a member of the northeastern branch of the Iranian subfamily of Indo-European. A descendant of the Alanic division of Sarmatian, which was part of the Scythian state of the Iron Age steppe, it straddles the Caucasus across the central pass and must have entered during the first millennium BCE.

  • Karachay-Balkar, two closely related dialects of northwestern Turkic. Now spoken in the western central highlands of the northern slope, they must have come into the Caucasus after the spread of Kipchak Turkic to the western steppe in the early middle ages.

  • Kumyk, another Turkic language of the northeastern lowlands which also entered the area in the early middle ages. The Kumyk people may well descend from the Khazars, Turkic speakers whose empire extended from the Volga to the Daghestan foothills, but the Kumyk language itself goes back to the Kipchak Turkic that began spreading into the North Caucasian steppe in the middle ages.

  • Azerbaijani (Azeri), a Southwest Turkic language that spread from Central Asia to formerly Iranian-speaking Azerbaijan in about the ninth century. Azerbaijan has been culturally important since the time of the ancient Persian empire, and Islam spread here early. Thelanguage has been written since the 14th century, originally in the Arabic script.

  • Tat, a southwestern Iranian language spoken in Azerbaijan and along the Caspian littoral. It is a survivor of the Iranian-speaking population that was dominant in Azerbaijan before the spread of Turkic, and is spoken now by Jewish, Muslim, and Christian enclaves.

  • Talysh, a northwestern Iranian language spoken in Azerbaijan and also a survivor of a pre-Turkic language.

  • Armenian, an independent branch of Indo-European. The Armenian language spread into the former kingdom of Urartu in the seventh century BCE. Armenia converted to Christianity in 300 AD, and an Armenian alphabet was created not long thereafter, originally as a vehicle for disseminating Christianity. The oldest surviving documents in classical Armenian date to the ninth and tenth centuries. The language has been written more or less continuously since then, and the original alphabet has been retained.

  • The ancient Urartean language and its still earlier ancestor Hurrian, attested in cuneiform inscriptions. The range of Urartean was approximately the territory of medieval Armenia.

  • Structural types of languages

    The indigenous languages of the Caucasus are known for their complex consonant systems (including ejectives and pharyngeals), complex morphology, and ergativity (identical case or other coding on subjects of intransitive verbs and direct objects of transitives; distinct coding on subjects of transitives). However, the structural differences between these families are considerable. The following examples give some sense of the structural complexity and diversity among the indigenous families. An Ossetic example is also given for comparison. In three millennia of residence in the Caucasus, Ossetic has acquired loan vocabulary, an ejective consonant series, and aspects of central and western Caucasian vowel centralization from its neighbors but shows no trace of pharyngeals, pharyngealization, or ergativity.

    In the following examples, all three indigenous languages have ergative constructions but use very different morphology: Georgian signals its syntactic relations by a combination of cases and verbal agreement, chiefly prefixal; Chechen mostly by cases; and Abkhaz entirely by elaborate verbal prefixation. Abkhaz also inflects its postpositions and possessed nouns, while Georgian and Chechen use a genitive case for possession.

    Abbreviations: ERGative case, DATive case, Plural, NOMinative case, PERFective, REFLexive pronoun, ADESSive case, TRANSitive; 3sg = third person singular, 3pl = third person plural. - marks morpheme boundary; = marks boundary following a proclitic. In Chehen, /aa/, /ie/, etc. = long vowels and diphthongs.


    Language contact, bilingualism, and verticality

    Traditionally in the Caucasus there was no single lingua franca. Rather, there was considerable bilingualism and multilingualism between adjacent communities. In recent times, up to the Russian conquest of the Caucasus in the mid-19th century, the standing pattern of bilingualism was vertical: in highland villages many people knew the language(s) of lower villages, but not vice versa. This was because markets and winter pasture were to be found in the lowlands, while the highlands afforded few economic advantages. The male population of highland villages was largely transhumant and spent perhaps half of its working life in the lowlands. Naturally, under these conditions, lowlands languages tended to gradually spread uphill, reducing highlands languages to islands and eventually replacing them entirely. At present and for all known history and known prehistory, languages with large numbers of speakers have both lowland and highland ranges and a generally elongate vertical distribution; these are economically advantageous and/or culturally prestigious languages that have spread uphill. Languages with small numbers of speakers, including several one-village languages, are mostly found in the highlands. This pattern apparently predominated during the Little Ice Age (late middle ages to mid-19th century), a period of global cooling in which highland farms and pastures were economically precarious and the lowlands more prosperous. Prior to that, there is evidence that highland communities were larger and more prosperous and their languages spread downhill, and that highland communities formed and maintained lowland colonies. Chechen-Ingush isoglosses, and the discontinuous distribution of language families like Chechen-Ingush, Avar, and Lak all point in this direction. Overall, then, geography and size of speech community are correlated, and this is explained by verticality, economy, and climate change.

    © 1998 by Johanna Nichols